I just returned from three weeks in Uganda and Egypt. It was a mission trip followed by a group tour. Every time I return from a trip overseas I find myself more and more appreciative of our nation.
I have been on mission trips or tours in Argentina, Romania, Moldova, Israel, Germany, Uganda, Egypt, France, Italy, and almost every Central American country, so I have seen a wide spectrum of cultures, economies, and governments. Each time I come back with a new appreciation for the blessing of being an American. No slight on any other nation. Just gratitude for the life, freedom, and blessings that I have been given.
I remember leading my first youth mission trip to Central America back in the 90s. The country we went to was in the midst of a drought and was also dealing with poverty and corruption on just about every societal level. The ministry there was challenging, stretching, and eye-opening. I will never forget returning to the States and watching as one of the youth got down on his knees in the airport and kissed the ground. In one sense, he intended his action to be humorous. But in another sense, he was expressing what everyone felt.
“It is good to be back home.”
I remember thinking that every young person would benefit from a trip overseas, particularly to an under-developed nation, just so they can appreciate what they have in the States.
We are blessed. And we are fools if we do not recognize it.
But returning to the States after this most recent trip has also left me with a profound sense of sorrow. Perhaps it was the fact that I returned in the midst of a heated mid-term election. There seems to be a heaviness in the air. A heaviness in my heart. Our nation is changing…or maybe it has already changed.
Anger. Division. Hatred. Fear. Discontent.
It almost seems fashionable to find all the reasons to disparage our nation.
I will never argue that our nation is flawless. We have our past sins and transgressions. We are far from perfect. But there is also something unique, valuable, and admirable in our history, constitution, government, and culture that is worth protecting and preserving.
So is there any hope for America?
Of course, there is. But it won’t be found in this next election. Our problems run much deeper than politics. An election is sort of like a blood test. It exposes what is already wrong with your health. It does not cure it.
With that in mind, here are four core issues which I believe have exposed our sickness as a nation.
1. The Loss of Civic Virtue
I am not sure if “civic virtue” is the right terminology. But the idea is that we have lost a sense of unity around core values and ideals. We have lost our center. Self-interest rules the day. There is no sense of a “higher law” or a “higher good” governing our actions.
Bottom line, freedom in a nation only works if there is a moral self-restraint in its people.
John Adams said it best:
We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. (October 11, 1798)
Democracy–in essence, the collective will of the people–depends on that collective will being motivated toward the common good. It also depends on a moral foundation that sees every individual as created in the image of God, equal before the law, mutually connected to one another, and mutually accountable to their Creator.
Alexis de Tocqueville (1805-59) was fascinated with the democracy of America. It really was a “unique experiment” in the history of humanity. There had really been no other governmental system like it. Tocqueville recognized that it only worked because of the moral, religious foundation undergirding the governmental structure.
Whilst the law permits the Americans to do what they please, religion prevents them from conceiving, and forbids them to commit, what is rash or unjust. So religion, which among the Americans never directly takes part in the government of society, must be considered as the first of their political institutions; for if it does not give them the taste for liberty, it singularly facilitates their use of it.
I do not know whether all the Americans have a sincere faith in their religion, for who can search the human heart? but I am certain that they hold it to be indispensable to the maintenance of republican institutions. This opinion is not peculiar to a class of citizens or to a party, but it belongs to the whole nation, and to every rank of society. (Democracy in America)
By losing our moral foundation…by rejecting any sense of natural law…by ignoring the fear of God…by seeking to disengage from the moorings of Christian faith…America is drifting in a sea of self-interest. And it will eventually crash on the rocks.
2. The Rise of Destructive Ideologies
When a nation loses its center, then every fringe group with an agenda quickly seeks to fill the vacuum.
What is perhaps strangest in our current political climate is the alliance of liberal progressives, radical communists, and fundamental Islamists. When you see signs such as “Queers for Palestine” or “No Kings Just Queens” at rallies calling for such diverse actions as “Defund the Police” and “Globalize the Intifada,” then you wonder what in the world is going on.
It is a strange mixture of LGBTQIA-ism, progressivism, Marxism, socialism, anti-Trumpism, and Islamic ideology all wrapped up into one.
Some of have called this the Red-Green Alliance. The cooperation of far-left liberalism with far-right radicalism.
It is an alliance that makes no sense until you realize that it shares a common enemy. It is an “anti” movement. It is against capitalism, against perceived colonialism, racism, sexism, ableism, and cisgenderism, against Israel and Zionism, against Christianity and Christian nationalism, against the nuclear family and traditional morality, and ultimately against America.
There really is no vision of the future beyond destroying what is present.
Karl Marx made no secret about his ultimate intent.
The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution! (The Communist Manifesto)
I wish to avenge myself against the One who rules above. …Then will I wander godlike and victorious through the ruins of the world and, giving my words an active force, I will feel equal to the Creator. (Poem, “Human Pride”)
And Islam, in its most fundamental form, is also motivated by conquest and submission of the entire world to Allah.
Jihad is carried out in order to achieve the ultimate goal of Islam–to establish Islamic authority over the whole world. Islam is not just a religion; it is a government too. That is why it always gets down to politics. Islam teaches that Allah is the only authority; therefore, political systems must be based on Allah’s teaching and nothing else. People fighting jihad consider themselves to have succeeded when a nation declares Islam as both their religion and their form of government. (Dr. Mark A. Gabriel)
One only needs to look at nations dominated by Islam to see that Islam is not naturally compatible with democracy or religious pluralism. It seeks to govern all aspects of life with both religious and political authority.
As Ayaan Hirsi Ali noted:
Islam is not a race. Islam is simply a set of beliefs, and it is not Islamophobic to say Islam is incompatible with liberal democracy. …
Islamist extremism isn’t merely another grievance-driven movement. It is an existential threat to Western society and to the values that sustain it. It rejects pluralism, despises freedom of conscience, and targets Jews and Christians precisely because those traditions stand for limits on power and the dignity of the individual. History shows this pattern clearly. (“The Intifada Comes to Australia,” Dec. 14, 2025)
This type of “Red-Green Alliance” was actually present in the Iranian Revolution in the late 1970s. As protests grew stronger and stronger against the Shah in Iran, Islamic radicals (angry with the secular reforms of the Shah) found a strange ally in French postmodern progressives like Michael Foucault. Foucault, an avid promoter of sexual freedom and liberal ideology, publicly supported the Ayatollah Khomeini’s efforts to overthrow the Iranian government. They shared widely divergent worldviews but a common enemy, primarily Western influence and American capitalism.
When this alliance succeeded in overthrowing the Shah in 1979, Foucault and other progressive liberals soon discovered that the Ayatollah had no interest in sharing power or promoting socialistic ideals. The Islamic Republic of Iran instead moved toward complete control by exiling and executing all political and religious enemies.
When an alliance depends solely on the destruction of a mutual enemy, then the elimination of the enemy does not bring about a utopian dream but often a totalitarian nightmare.
3. The Breakdown of the Family
I just finished teaching through the Ten Commandments in our sermon series through Exodus. What caught my attention for the first time was the centrality of the family in these commandments.
Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you. (Exodus 20:12)
This one positive command–in the midst of all the Thou shalt not‘s–sits at the center of the Commandments. It is the “hinge” between the laws governing our relationship to God and our relationship to others.
Why?
Because in the context of Scripture, the family is central.
The first human institution is marriage (Genesis 2).
God’s redemptive covenant with Abraham promises to bring blessing on all the families of the earth (Genesis 12).
The Great Commandment in God’s law–loving the Lord your God with all your heart, soul, and strength–is followed by the command to teach God’s Word diligently to your children in every aspect of life (Deuteronomy 6).
If love of God and love of neighbor is to be passed down from generation to generation, then it has to be primarily rooted and demonstrated in the family first.
God turning the hearts of parents to their children and children to their parents is the heart of any true societal transformation (Malachi 4).
So when the family breaks down, society inevitably breaks down.
It is that simple.
A child’s formative years are formed in the family.
And today, over 40% of children are born into unmarried households. In 1950, that number was 4%. A tenfold increase in 75 years is one of the most significant changes in our nation…and perhaps the most consequential.
Almost 80% of households were married couples in 1950. Today that number has dropped below 50% for the first time in our nation’s history.
Marriage is disappearing in our culture and many people are saying “good riddance!”
The rise of pornography, cohabitation, divorce, adultery, homosexuality, polyamory, and a whole host of other alternate sexual lifestyles has further contributed to marriage’s demise.
Yet the research consistently shows that children do best when they are raised by their married, biological parents.
In a very real sense, when we seek to destroy marriage and the family, we destroy ourselves.
4. The Build Up of the Government
As the family unit dissolves, the government evolves.
It gets bigger and bigger.
More and more government programs and agencies step in where the family has stepped out.
America was founded on the principle of limited government. Checks and balances were created to keep the government in check. Those who had lived under the tyranny of a monarchy longed for the freedom of democracy.
A bigger government may promise more to its people but it eventually takes more for itself. It may promise more compassion but it takes more control.
Power corrupts and absolute power corrupts absolutely.
The history of the world proves this over and over again.
But it seems like more and more people today put their hope in government. Politics has become almost the only thing that people talk about. The next election…the next leader…is going to somehow “save America”…save the world…save me.
We have lost our way. We have lost our compass. We have lost our minds.
Robert Nesbit, a former professor of sociology at Columbia University, noted:
To destroy or diminish the reality of the smaller areas of society, to abolish or restrict the range of cultural alternatives offered individuals by economic endeavor, religion, and kinship, is to destroy in time the roots of the will to resist despotism in its large forms. (The Quest for Community)
In other words, despotism arises in cultures and nations when people abandon the smaller structures of family, church, and community and look more and more to government to fill these roles in their lives.
When government becomes everything, you are ultimately left with nothing.
So what is the solution? Where do we go from here?
When a person is sick, they can ignore the doctor, blame the doctor, or keep looking for another doctor to tell them what they want to hear.
Or they can receive the diagnosis and seek the cure.
I believe that there is hope for America but it will not be found in the next political election but rather in personal transformation.
It is easy to blame others for our problems. It is easy to pick enemies. It is easy to want someone else to make life better for us. It is easy to want the next political “superhero” to save the day.
It is hard to change.
In Jesus’ day, everyone wanted a “messiah” to defeat the Romans and save the nation.
Few wanted a Messiah that would defeat sin in their own life and save them.
Yes, we need good leaders. Yes, elections are important. Yes, we should vote. Yes, we should pray for a government that protects our rights, punishes evil, and rewards right behavior.
But, in the long run, true change happens one heart at a time.
And the only heart I can control is my own.
So the hope for America begins with me.
Do I love God?
Do I love my neighbor?
Am I willing to use what God has blessed me with to bless others?
Am I willing to repent of my own selfishness and pursue the good of others?
Am I willing to change?
And this is where Jesus comes in.
Because even if I am willing to change, I can’t change on my own.
A person with a heart condition may want to change but they can’t do surgery on themselves.
They need a doctor.
They need a surgeon.
In a real sense, they need a savior who can do what they cannot do to save their life.
That’s Jesus.
He is the hope for America.
He is the hope for every nation.
He is the hope for us all.












